December 11
Today is this day You have made and said we shall rejoice and be glad in it. Thank You for Your faithfulness in our lives, families, and ministries. Glory be to Your Name Alone Who is worthy of Your praise. Indeed You are worthy to be glorified, we reverence You, we honour You, be thou exalted in Jesus Name. Amen!
Beloved, Do you know that a prayerless Christian is a powerless Christian? When we fail to pray, we weakened ourselves and expose ourselves to the target and temptations of the devil and it agents. Father, bath us with the Spirit of prayer in Jesus name.
We have during the year gone through eight out of the nine elements of prayer which are essential to true prayer. The first is Adoration; we cannot meet God on a level at the start. We must approach Him as One far beyond our reach or sight. The next is Confession; sin must be put out of the way. We cannot have any communion with God while there is any transgression between us. If there stands some wrong you have done a man, you cannot expect that man’s favor until you go to him and confess the fault. Restitution is another; we have to make good the wrong, wherever possible. Thanksgiving is the next; we must be thankful for what God has done for us already. Then comes Forgiveness, and then Unity; and then for prayer, such as these things produce, there must be Faith. Thus influenced, we shall be ready to offer direct Petition. We hear a good deal of praying that is just exhorting, and if you did not see the man’s eyes closed, you would suppose he was preaching. Then, much that is called prayer is simply finding fault. There needs to be more petition in our prayers. After all these, there must come Submission which is yet to be treated.
In answers to prayer, Jesus used several means to get to His audience, come along with me while we consider some of it:
When Jesus saw him lying there and knew he had already been there a long time, He said to him, “Do you want to get well?”—John 5:6
Jesus asked a man a question that appears to have had an obvious answer! He came upon a man who had been lame for thirty-eight years and who was sitting beside a pool of healing. Jesus asked him if he wanted to be healed. Why would Jesus ask such an obvious question? Perhaps the answer was not so clear. Bartimaeus was blind, yet when he cried out for Jesus to have mercy on him, Jesus asked what he wanted Him to do (Mark 10:51). It would have seemed apparent that the foremost concern of a blind person would be to receive sight. There were times, however, when Jesus considered it important for people to verbalize their need and specifically ask Him to heal them.
Just because we are spiritually sick, or just because we are near a place of healing, does not necessarily mean we want to be made well. We may attend church regularly, but choose to remain sinful. Our generation has taken many of the activities that the Bible identifies as sin and has labeled them as addictions or character flaws or the result of an abusive upbringing. We act as if having an addiction is sufficient excuse for disobeying God’s commands. As Christians, we are no longer helpless victims of our sin. There is no sinful habit or past hurt that is beyond the healing touch of our Lord.
Have you gone year after year without receiving spiritual healing? God is capable of freeing you, but you may have become comfortable in your sin. You may not want to be healed. If you really want to receive spiritual health, God can give it today. He wants you to ask Him. Click here to come into the household of God.
Groaning is not an ordinary response to the things of God. It takes the Holy Spirit to interprets our groaning in the Lord therefore a child of must desire the presences of the Holy Spirit every moment in life to make the journey easy:
“Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” Romans 8:23
This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people.
We long for the manifestation of our adoption as the children of God. “We groan,” but it is “within ourselves.” It is not the hypocrite’s groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are “waiting,” by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, “Let me die”; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done.
We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This “groaning” is a test. You may judge of a man by what he groans after. Some men groan after wealth—they worship Mammon; some groan continually under the troubles of life—they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man.
May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us in Jesus Name. Amen!
Beloved, desire to know Him more dearly through prayers and He will surly reveal Himself to you.
Remain blessed in the Lord.
Evang. Ifeoma Ohondu
